Gilbert Keith Chesterton was a man of extraordinary wit, intellect, and insight. He was a prolific writer who engaged the leading intellectuals of his time in debates, always defending the cause of orthodoxy. It was his good and affable nature that made his adversaries also his friends. Chesterton was a master of conveying truth through paradox, and this poignant and pointed "after-Christmas poem" is a fine example of his rare gifts:
Step softly, under snow or rain,
To find the place where men can pray;
The way is all so very plain
That we may lose the way.
Oh, we have learnt to peer and pore
On tortured puzzles from our youth,
We know all labyrinthine lore,
We are the three wise men of yore,
And we know all things but the truth.
We have gone round and round the hill
And lost the wood among the trees,
And learnt long names for every ill,
And served the mad gods, naming still
The furies the Eumenides.
The gods of violence took the veil
Of vision and philosophy,
The Serpent that brought all men bale,
He bites his own accursed tail,
And calls himself Eternity.
Go humbly…it has hailed and snowed…
With voices low and lanterns lit;
So very simple is the road,
That we may stray from it.
The world grows terrible and white,
And blinding white the breaking day;
We walk bewildered in the light,
For something is too large for sight,
And something much too plain to say.
The Child that was ere worlds begun
(…We need but walk a little way,
We need but see a latch undone…)
The Child that played with moon and sun
Is playing with a little hay.
The house from which the heavens are fed,
The old strange house that is our own,
Where trick of words are never said,
And Mercy is as plain as bread,
And Honour is as hard as stone.
Go humbly, humble are the skies,
And low and large and fierce the Star;
So very near the Manger lies
That we may travel far.
Hark! Laughter like a lion wakes
To roar to the resounding plain.
And the whole heaven shouts and shakes,
For God Himself is born again,
And we are little children walking
Through the snow and rain.
Thursday, December 26
Monday, December 23
"The Whip of Advent" by Tristan Gylberd
The pitch of the
stall was glorious
Though the straw was
dusty and old
Though it blew bitter
and cold
The wind sang with orchestral beauty
The night was
mysteriously gleaming
Though the earth was
fallen, forlorn
For under the eaves
of splendor
A child-The Child-was
born
Oxen Sheep and doves
Crowded round
Nativity's scene
Though the world
still failed to grasp
T’was here that peace
had been
Cast out into a cave
When no room was
found for Him
His coming was a
scourge
That cleansed a
robber's den
While the Temple's
become a cattle stall
Where beasts and such
are sold
The Child's turned
Manger into Temple
And changed the base
to gold
Tis the paradox of
the ages:
Worldly wisdom will
ne're relent
To notice signs of
visitation
Nor the cords of the
whip of Advent
Wednesday, December 18
Chesterton's "Gloria in Profundis"
There has fallen on earth for a token
A god too great for the sky.
He has burst out of all things and broken
The bounds of eternity:
Into time and the terminal land
He has strayed like a thief or a lover,
For the wine of the world brims over,
Its splendour is split on the sand.
Who is proud when the heavens are humble,
Who mounts if the mountains fall,
If the fixed stars topple and tumble
And a deluge of love drowns all-
Who rears up his head for a crown,
Who holds up his will for a warrant,
Who strives with the starry torrent,
When all that is good goes down?
For in dread of such falling and failing
The fallen angels fell
Inverted in insolence, scaling
The hanging mountain of hell:
But unmeasured of plummet and rod
Too deep for their sight to scan,
Outrushing the fall of man
Is the height of the fall of God.
Glory to God in the Lowest
The spout of the stars in spate-
Where thunderbolt thinks to be slowest
And the lightning fears to be late:
As men dive for sunken gem
Pursuing, we hunt and hound it,
The fallen star has found it
In the cavern of Bethlehem.
Wednesday, December 11
One Thing
"This is the sum; my brethren, preach Christ, always and evermore. He is the whole gospel. His person, offices, and work must be our one great all-comprehending theme." Charles Spurgeon
Thursday, November 28
Five Kernels of Corn
The first few winters in the New World were treacherous for the pioneer American colonists. At the fledgling Plymouth colony, settlers died in droves from both sickness and starvation during the bitter winter of 1620-21. In this verse by Hezekiah Butterworth, the necessity of rationing the meager food resources is set alongside the abundant moral reserves of the pilgrims. Long a part of the traditional New England holiday tradition—before the turkey is carved, each member of the family is served a mere five kernels of corn after which this inspiring poem is recited—the remembrance of Plymouth has become a symbol of the incredible blessing of this land:
Twas the year of the famine in Plymouth of old,
The ice and the snow from the thatched roofs had rolled;
Through the warm purple skies steered the geese o'er the seas,
And the woodpeckers tapped in the clocks of the trees;
And the boughs on the slopes to the south winds lay bare,
And dreaming of summer, the buds swelled in the air.
The pale Pilgrims welcomed each reddening morn;
There were left but for rations Five Kernels of Corn.
Five Kernels of Corn!
Five Kernels of Corn!
But to Bradford a feast were Five Kernels of Corn!
"Five Kernels of Corn! Five Kernels of Corn!
Ye people, be glad for Five Kernels of Corn!"
So Bradford cried out on bleak Burial Hill,
And the thin women stood in their doors, white and still.
"Lo, the harbor of Plymouth rolls bright in the Spring,
The maples grow red, and the wood robins sing,
The west wind is blowing, and fading the snow
And the pleasant pines sing, and arbutuses blow.
Five Kernels of Corn!
Five Kernels of Corn!
To each one be given Five Kernels of Corn!"
O Bradford of Austerfield haste on thy way.
The west winds are blowing o'er Provincetown Bay,
The white avens bloom, but the pine domes are chill,
And new graves have furrowed Precisioners' Hill!
"Give thanks, all ye people, the warm skies have come,
The hilltops are sunny, and green grows the holm,
And the trumpets of winds, and the white March is gone,
And ye still have left you Five Kernels of Corn.
Five Kernels of Corn!
Five Kernels of Corn!
Ye have for Thanksgiving Five Kernels of Corn!
"The raven's gift eat and be humble and pray,
A new light is breaking, and Truth leads your way;
One taper a thousand shall kindle: rejoice
That to you has been given the wilderness voice!"
O Bradford of Austerfield, daring the wave,
And safe though the sounding blasts leading the brave,
Of deeds such as thine was the free nation born,
And the festal world sings the "Five Kernels of Corn."
Five Kernels of Corn!
Five Kernels of Corn!
The nation gives thanks for Five Kernels of Corn!
Twas the year of the famine in Plymouth of old,
The ice and the snow from the thatched roofs had rolled;
Through the warm purple skies steered the geese o'er the seas,
And the woodpeckers tapped in the clocks of the trees;
And the boughs on the slopes to the south winds lay bare,
And dreaming of summer, the buds swelled in the air.
The pale Pilgrims welcomed each reddening morn;
There were left but for rations Five Kernels of Corn.
Five Kernels of Corn!
Five Kernels of Corn!
But to Bradford a feast were Five Kernels of Corn!
"Five Kernels of Corn! Five Kernels of Corn!
Ye people, be glad for Five Kernels of Corn!"
So Bradford cried out on bleak Burial Hill,
And the thin women stood in their doors, white and still.
"Lo, the harbor of Plymouth rolls bright in the Spring,
The maples grow red, and the wood robins sing,
The west wind is blowing, and fading the snow
And the pleasant pines sing, and arbutuses blow.
Five Kernels of Corn!
Five Kernels of Corn!
To each one be given Five Kernels of Corn!"
O Bradford of Austerfield haste on thy way.
The west winds are blowing o'er Provincetown Bay,
The white avens bloom, but the pine domes are chill,
And new graves have furrowed Precisioners' Hill!
"Give thanks, all ye people, the warm skies have come,
The hilltops are sunny, and green grows the holm,
And the trumpets of winds, and the white March is gone,
And ye still have left you Five Kernels of Corn.
Five Kernels of Corn!
Five Kernels of Corn!
Ye have for Thanksgiving Five Kernels of Corn!
"The raven's gift eat and be humble and pray,
A new light is breaking, and Truth leads your way;
One taper a thousand shall kindle: rejoice
That to you has been given the wilderness voice!"
O Bradford of Austerfield, daring the wave,
And safe though the sounding blasts leading the brave,
Of deeds such as thine was the free nation born,
And the festal world sings the "Five Kernels of Corn."
Five Kernels of Corn!
Five Kernels of Corn!
The nation gives thanks for Five Kernels of Corn!
To the Thanksgiving Feast bring Five Kernels of Corn!
Monday, November 11
Martinmas
Martin of Tours was a bishop who was
martyred on this day in 397. Also
on this day in 655, Martin of Umbria was martyred during the great Monothelite
controversy. Both men demonstrated
perseverance in the face of political persecution, personal humiliation,
torture, starvation, and eventually, death, made them models of faith during
the early medieval period.
According to legend, Martin of Tours once cut his own coat in half to
share it with a beggar. Part of
the cloak was saved and considered a holy relic in France, with monarchs going
so far as to carry it into battle.
The cloak was kept in a "chapelle", from the French word
"chape", meaning "cape," and its overseer was the
"chapelain", from which, of course, we get our words "chapel"
and "chaplain".
The
spell of warmer weather often falling around this time is called Saint Martin's
Summer, especially in England. During his final imprisonment, Martin of Umbria
diligently kept the fasts of the Little Pascha, as Advent was then called,
though he was already dying of hunger.
Traditionally, Christians have recalled the faithfulness of both saints
on November 11 by enjoying the last great feast of the season—in England
a sumptuous banquet featuring beef is served.
The new wine is uncasked.
Good children receive gifts of fruit and nuts—while naughty children
receive little more than sticks and stones and ashes.
Wednesday, November 6
G.K. Chesterton's "Hymn"
O God of earth and altar,
Bow down and hear our cry,
Our earthly rulers falter,
Our people drift and die;
The walls of gold entomb us,
The swords of scorn divide,
Take not thy thunder from us,
But take away our pride.
From all that terror teaches,
From lies of tongue and pen,
From all the easy speeches
That comfort cruel men,
From sale and profanation
Of honour and the sword,
From sleep and from damnation,
Deliver us, good Lord.
Tie in a living tether
The prince and priest and thrall,
Bind all our lives together,
Smite us and save us all;
In ire and exultation
Aflame with faith, and free,
Lift up a living nation,
A single sword to thee.
Tuesday, October 29
Abraham Kuyper
The boy who was born in 1837 was at first thought to be dull, but by the time he was twelve he had entered the Gymnasium. Years later he would graduate with highest possible honors from Leyden University. In short order he earned his masters and doctoral degrees in theology before serving as minister at Breesd and Utrecht.
The brilliant and articulate champion of Biblical faithfulness was called to serve in the city of Amsterdam in 1870. At the time, the religious life of the nation had dramatically declined. The church was cold and formal. There was no Bible curriculum in the schools and the Bible had no real influence in the life of the nation. Kuyper set out to change all of this in a flurry of activity.
In 1872, Kuyper founded the daily newspaper, De Standard. Shortly afterward he also founded De Heraut, a weekly devotional magazine. He continued as editor of both newspapers for over forty-five years—and both became very influential in spreading the winsome message of a consistent Christian worldview.
Two years later, in 1874, Kuyper was elected to the lower house of Parliament as the leader of the Anti-Revolutionary Party—and he served there until 1877. Three years later he founded the Free University of Amsterdam, which asserted that the Bible was the foundation of every area of knowledge.
Following a stunning victory at the polls, Kuyper was summoned by Queen Wilhelmena to form a cabinet and become Prime Minister of the nation in 1902—a position he held for three years. A number of politicians were dissatisfied with Kuyper’s leadership because he refused to keep his theological and political views separate. To him, they were identical interests since Christ was king in every arena of human life. He believed that Christ rules not merely by the tradition of what He once was, spoke, did, and endured, but by a living power which even now, seated as He is at the right hand of God, He exercises over lands, nations, generations, families, and individuals. As he famously declared at the Free University's inaugural convocation, "There is not one square inch in the whole domain of human existence, over which Christ, who is sovereign over all, does not say 'Mine!'"
Kuyper was undoubtedly a man of tremendous versatility—he was a noted linguist, theologian, university professor, politician, statesman, philosopher, scientist, publisher, author, journalist, and philanthropist. But amazingly, in spite of his many accomplishments and his tremendous urgency to redeem the time, Kuyper was also a man of the people.
In 1897, at the 25th anniversary of his establishment of De Standaard, Kuyper described the ruling passion of his life, "That in spite of all worldly opposition, God's holy ordinances shall be established again in the home, in the school, and in the state for the good of the people; to carve as it were into the conscience of the nation the ordinances of the Lord, to which Bible and Creation bear witness, until the nation pays homage again to God."
Saturday, October 19
The Source of Liberty
"Can the liberties of
anyone or any people or any nation be secure, when we have removed the
conviction that those liberties are the gift of God?" Thomas Jefferson
Monday, October 14
Whate’er My God Ordains Is Right
Son of a Lutheran pastor, Samuel Rodigast (1649-1708) attended the University of Jena, then joined the philosophy faculty there. In 1680, he became rector at Greyfriars, a little Reformed Classical School in Berlin. He would later decline several prominent academic appointments, including a full professorship at the University of Jena, choosing to stay with his beloeved covenant community in Berlin. Rodigast wrote this hymn to cheer his friend and fellow teacher, Severus Gastorius, who had become seriously ill. Gastorius not only recovered, but went on to write the tune for Rodigast’s words.
Whate’er my God ordains is right:
His holy will abideth;
I will be still whate’er He doth;
Whate’er my God ordains is right:
He is my Friend and Father;
He suffers naught to do me harm,
Though many storms may gather,
Now I may know both joy and woe,
Some day I shall see clearly
That He hath loved me dearly.
Whate’er my God ordains is right:
Though now this cup, in drinking,
May bitter seem to my faint heart,
I take it, all unshrinking.
My God is true; each morn anew
Sweet comfort yet shall fill my heart,
And pain and sorrow shall depart.
Whate’er my God ordains is right:
Here shall my stand be taken;
Though sorrow, need, or death be mine,
Yet I am not forsaken.
My Father’s care is round me there;
He holds me that I shall not fall:
And so to Him I leave it all.
Whate’er my God ordains is right:
His holy will abideth;
I will be still whate’er He doth;
And follow where He guideth;
He is my God; though dark my road,
He holds me that I shall not fall:
Wherefore to Him I leave it all.
He is my God; though dark my road,
He holds me that I shall not fall:
Wherefore to Him I leave it all.
Whate’er my God ordains is right:
He is my Friend and Father;
He suffers naught to do me harm,
Though many storms may gather,
Now I may know both joy and woe,
Some day I shall see clearly
That He hath loved me dearly.
Whate’er my God ordains is right:
Though now this cup, in drinking,
May bitter seem to my faint heart,
I take it, all unshrinking.
My God is true; each morn anew
Sweet comfort yet shall fill my heart,
And pain and sorrow shall depart.
Whate’er my God ordains is right:
Here shall my stand be taken;
Though sorrow, need, or death be mine,
Yet I am not forsaken.
My Father’s care is round me there;
He holds me that I shall not fall:
And so to Him I leave it all.
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