Friday, March 16

St. Patrick's Morning Prayer


"Today I arise, through the baptism of Christ—His cross; and His grave; resurrection; ascension; and final descent, for the judgment of doom.
"Today I arise, while God's angels serve—I heed all His heralds, through reading His Word. He makes His saints pure, in labours and love.
"Today I arise, before the sun's flame; before the winds rush; before lightning strikes. For God's sea is deep; and His land like a rock!
"Today I arise, through God's strength to guide me. God's might shall uphold me; God's wisdom shall lead me; God's eye looks before me; God's ear shall hear for me; God's Word shall speak through me; God's hand shall protect me—God's way is before me.
"God's hosts shall defend me against snares of devils; against tests of vices; against lusts of nature; 'gainst all who would harm me; from far or from near—with few, or with many.
"Christ now protects me 'gainst poison; 'gainst burning; 'gainst drowning; 'gainst wounding; and even 'gainst falling—that I may receive an abundant reward.
"For Christ now is with me, before, and behind me; Christ is within, and beneath, and above me. Christ's on my right; and Christ's on my left. Christ's where I sit; and Christ's where I sleep.
"Christ's where I rise, each day I get up. Christ's in the hearts of all who recall me. Christ's in the mouth of all who address me. Christ's in the eye of all who behold me. Christ's in the ear of all who do hear me.
"Today I arise in the strong Name of God, to the Triune Jehovah I come! I pray every day, to Elohim strong—to my God Who is Three but yet One.
"From Him all of nature has had her creation by Father; by Spirit; by Word—O praise to Jehovah the God of salvation! For I'm saved by Jesus, the Lord!"

Monday, March 5

Jeremiah's Memorial


The Iron Curtain Speech


On this day in 1946, Winston Churchill delivered a speech at Westminster College in Fulton, Missouri entitled, "The Sinews of Peace." The landmark oratory, best known as his "Iron Curtain Speech," helped to define the emerging Cold War alliance in the West.  

Churchill was among the first to understand that the perils of the Second World War just past were now giving way to perhaps even greater perils ahead. "From Stettin in the Baltic to Trieste in the Adriatic, an Iron Curtain has descended across the Continent,” he asserted, “allowing police governments to rule Eastern Europe."

My own father, then a student at Westminster and a veteran of the war, was present for the speech and had the opportunity to meet the former Prime Minister as well as President Truman.  The speech that day made an indelible mark on him, and as a consequence, on our family legacy--thus, my own life-long interest in Churchill.

A new book by Philip White, Our Supreme Task (Public Affairs Books), details the pivotal role the speech had in reshaping the West's understanding of the world and the looming threat of the totalitarian regimes of the Communist and Islamic East.

Saturday, March 3

Bonhoeffer on Death


Today I must inform you that our brothers Konrad Bojack, F.A. Preuß, Ulrich Nitack, and Gerhard Schulze have been killed on the eastern front. . . . They have gone before us on the path that we shall all have to take at some point. In a particularly gracious way, God reminds those of you who are out on the front to remain prepared. . . . To be sure, God shall call you, and us, only at the hour that God has chosen. Until that hour, which lies in God’s hand alone, we shall all be protected even in greatest danger, and from our gratitude for such protection ever new readiness surely arises for the final call.


Who can comprehend how those whom God takes so early are chosen? Does not the early death of young Christians always appear to us as if God were plundering his own best instruments in a time in which they are most needed? Yet the Lord makes no mistakes. Might God need our brothers for some hidden service on our behalf in the heavenly world? We should put an end to our human thoughts, which always wish to know more than they can, and cling to that which is certain. Whomever God calls home is someone God has loved. “For their souls were pleasing to the Lord, therefore he took them quickly from the midst of wickedness” (Wisdom 4).


We know of course, that God and the devil are enraged in battle in the world and that the devil also has a say in death. In the face of death we cannot simply speak in some fatalistic way, “God wills it”; but we must juxtapose it with the other reality, “God does not will it.” Death reveals that the world is not as it should be but that it stands in need of redemption. Christ alone is the conquering of death. Here the sharp antithesis between “God wills it” and “God does not will it” comes to a head and also finds its resolution. God accedes to that which God does not will, and from now on death itself must therefore serve God. Fron now on, the “God wills it” encompasses even the “God does not will it.” God wills the conquering of death through the death of Jesus Christ. Only in the cross and resurrection of Jesus Christ has death been drawn into God’s power, and it must now serve God’s own aims. It is not some fatalistic surrender but rather a living faith in Jesus Christ, who died and rose for us, that is able to cope profoundly with death.


In life with Jesus Christ, death as a general fate approaching us from without is confronted by death from within, one’s own death, the free death of daily dying with Jesus Christ. Those who live with Christ die daily to their own will. Christ in us gives us over to death so that he can live within us. Thus our inner dying grows to meet that death from without. Christians receive their own death in this way, and in this way our physical death very truly becomes not the end but rather the fulfillment of our life with Jesus Christ. Here we enter into community with the One who at his own death was able to say, “It is finished.”

(Deitrich Bonhoeffer, “Circular Letter to the Confessing Churches August 1941,” cited by Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, 383-84)

Monday, February 27

Steadfast Love and Faithfulness

"Let us hear what God the Lord will speak, for He will speak peace to His people, to His saints; Surely His salvation is near to those who fear Him, that glory may dwell in the land.  Steadfast love and faithfulness meet; righteousness and peace kiss each other. Faithfulness springs up from the ground, and righteousness looks down from the sky.  Yes, the Lord will give what is good" (Psalm 85:8-12).

Tuesday, February 21

Mardi Gras


The historical origins of Mardi Gras are much debated, but many of its traditions seem to have their roots in early Celtic Christian rituals in ancient Gaul, Ireland, and Scotland—which, in turn, seem to have even earlier Greek and Egyptian antecedents.  Mardi Gras, or Fat Tuesday, was a celebration of life’s excesses before the austere self-sacrifices of the Christian season of Lent.  It received its name from the tradition of slaughtering and feasting upon a fattened calf on the last day of the Winter Carnival that followed the Twelfth Night, or Epiphany.

Lent begins on Ash Wednesday, forty days before Easter, and traditionally included a much more proscribed lifestyle for faithful Christian families—a season of severe fasting and asceticism.  The day prior to Ash Wednesday, was thus, the final hurrah and excesses frowned upon at any other time of the year were actually embraced and exulted.

The ancient Mardi Gras tradition was first brought to the New World by the French, and it became a vital component of the culture settlers established along the Gulf Coast.  Though it is most often associated with the city of New Orleans, all throughout the region, festive carousers celebrate during the two weeks before the beginning of Lent with parades, balls, masquerades, street dances, concerts, amusements, jocularity, and merry banquets.

In 1682, French explorer Robert Cavalier Sieur de la Salle, claimed the region from where the Mississippi drained into the ocean all the way to Pensacola Bay in the name of King Louis XIV of France.  Spanish explorers had already discovered the region, but abandoned it when they failed to discover gold.  La Salle attempted to return to the region two years later, but ended up in Texas instead. He spent the next two years searching for his discovery—a search that ended when his men finally murdered him.

War prevented France from continuing its colonization efforts until 1697.  King Louis XIV then commissioned a Canadian, Pierre le Moyne, Sieur D’Iberville, to secure a colony and French interests in the region.  Iberville’s flotilla finally landed on this day, twelve miles off the Mississippi Gulf Coast, and established his headquarters on the site of present-day Ocean Springs, Mississippi.  The following spring, he built a fort near present-day Phoenix, Louisiana—the first permanent French colony on the Gulf Coast.

But ongoing wars and other concerns kept the attentions of King Louis away from the New World.  When he died in 1715, he was succeeded by his five-year-old great grandson in name, and in practice by Philippe, Duke of Orleans, who served as Regent for the young king.  One of the Regent’s friends was John Law, who devised a get-rich-quick strategy of promoting Louisiana’s riches.  The scheme virtually bankrupted France, but not before the dramatic expansion of the colony, and the founding of New Orleans, Biloxi, Mobile, and Pensacola in the spring of 1718.

Progress in the new towns was slow, but Mardi Gras festivities are believed to have begun in their earliest days.  It provided them with a sense of cultural cohesion and identity.  Indeed, it seemed that early on the Mardi Gras of the colonies took on a character and a flavor it never had back in France.

Monday, February 13

A Valentine's Day Elegy


You have, to be sure, known pain and fear,
And the anguish of failure and frustration are near;
Yet your eyes read companionship not distance,
Your home beckons forth, with no hint of resistance;
Indeed, your cloak, though threadbare, is half mine,
You are my friend, and I, most assuredly, am thine.
Tristan Gylberd

Monday, January 23

40 Days of Prayer for Congress

Lots of us complain about the current political and moral mess in Washington.  But how many of us are actually trying to do something about it?


According to the Apostle Paul, there is something we can all do--something that is more effectual than all our complaining, all our lobbying, or even all our politicking:


"I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--for kings and those in authority, that we may live peaceful and quiet lives in all godliness and holiness." (1 Timothy 2:1)

Paul says first and foremost, we should be praying.  So, why don't we?  

For forty days beginning on January 30 we have the opportunity to do just that--in a coordinated fashion thanks to a daily plan put together by the good folks at the American Policy Roundtable (APRoundtable.org). We will simply pray through the list of names each day.  And at the end of 40 days we will have lifted every seat, every Representative, every Senator before the throne in prayer.  

What a plan!  So much better than just complaining!